Egnor Attributes Scientific Progress to Religion
OK, so I’m a little late to this one. But I still
think I have something to add.
Well I would.
PZ wrote
a piece extolling the virtues of science over religion in curing diseases
such as cancer, and bemoaning the shortage of funds to support research. (And also bemoaning the money wasted on
useless woo projects such as homeopathy and creationism.) The Discovery Institute’s pet brain surgeon,
Michael Egnor, then penned what he probably imagined was a decent rebuttal - Cancer
Research, Prayer, and St. Jude. A
snippet:
I take exception to his claim that prayer and religious faith had nothing to do with the improvements in the treatment of cancer.
The remarkable progress in the treatment of cancer in the past several decades had a lot to do with faith and prayer. Myers misunderstands the origins of modern medical science and the history and nature of cancer treatment.
[…]
Advances in science and cancer treatment emerged,
not from science in isolation, but from a culture that made science possible
and that directed the fruits of scientific work toward good and compassionate
goals. The culture from which science has emerged is Judeo-Christian culture,
and modern science has arisen only in Judeo-Christian culture.
PZ
responded, as did Orac
and Steven Novella,
so I don’t need to repeat all their points in detail. Obviously
scientific discoveries took place in other cultures apart from Judeo-Christian
ones, and even more obviously, the
main contribution of religion to scientific discovery has been to suppress it
and deny reality, rather than to encourage any new discoveries. Opposition to stem cell research on religious
grounds is an obvious example. As is
Egnor’s support of the Discovery Institute, a body that wants to deny evolution
and instead promote the pseudoscientific idea of Intelligent
Design. Egnor even denies that
knowledge of evolution has any bearing on medical research – a view that if
accepted by researchers, would without doubt hinder new discoveries. Egnor’s views are decidedly anti-science.
Steven Novella also noted that Egnor’s argument was
a diversionary tactic. PZ had argued
that science, not woo or prayer, has resulted in improvements in treatments for
cancer; Egnor shifted the argument to claim that only faith and religion motivated those scientific discoveries. Well OK, he can think that if he wants, but
hasn’t he just admitted that it is only through science that these discoveries
can actually be made? If you examine Egnor’s almost 2,000 words, you won’t
find anything that suggests science is not the best (or only) method for making new discoveries in medicine. And yet this is the man who would bypass the
scientific method to teach pseudoscience in schools, and have researchers ignore
the implications of evolution in their work.
His best argument is that, well, er, science was motivated by religion.
Really? That’s the best you got?
OK then. So
my question to Michael Egnor is this: now that you have apparently conceded
that only science will result in
progress, will you publicly admit that we should consider only scientific ideas
about how we got here, and disavow quasi religious ideas such as ID? No? I
don’t think he will either.
I want to comment on one additional point he made:
The application of science to care for the sick
presupposes the view that we have an ethical obligation to help the weakest
among us. The atheist view of metaphysics — that the universe has no purpose
and no designer and no transcendent ethical code — provides no impetus to
scientific inquiry or to the compassionate application of scientific knowledge.
An example he uses is the claimed higher rates for
survival of epidemics in early Christian communities, compared with those in pagan
communities. This, he claims, was due to
the care that Christians provided for the sick, and their refusal to flee when
an epidemic struck. (In pagan
communities, healthy people fled.) Assuming
this is true, all this shows is that early Christians were better than early
pagans. Or, if you like, Christian
irrationality was better than pagan irrationality. Of course, preferable to both is rationality. By now we should have progressed beyond the
world view of second century pagans, with or without religion.
Of course, Egnor’s argument is just the old “no
morality without Jesus” drivel we have all heard and debunked many times
before. Good people do good things and
bad people do bad things, religion notwithstanding. But as someone once said, only religion can
make good people do bad things. Egnor
shows here that his opposition to evolution is not based on rationality, but on his
religious beliefs. Which is great for
him, I guess. But not something anyone
else need take seriously.


Recent Comments