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January 28, 2009

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"I assert that there are properties of software, such as state and purpose, that are not properties of matter. Furthermore, I assert that this is a problem for computer science."

See how stupid that sounds? Where is mass or energy of the software now running on my computer, Dr Egnor?

That has been my thought throughout these last few months of anti-materialist Egnor-spew. My computer must have a soul of its own because such silliness as "emergent properties" cannot possibly explain how a bunch of 1s and 0s could create Fallout 3. Yawn.

Computers are also a good analogue for his claim that self-created changes in brain states necessitate mind changing the brain; why can't the brain change itself? My hard drive can cause changes to itself with no external, non-physical causal agent. It doesn't have a computer-mind or computer-soul that reaches into it and makes those changes. It does it to itself.

I just had a look at Egnor's site. It's a bit difficult to comment on his misconceptions, because they are so all-embracing that each one seems more stupid than the others.

But I will say this: I was impressed with his notion that Skeptico would identify Bertrand Russell as a purveyer of woo.

He does indeed richly deserve his Golden Woo. He has worked hard for it.

B.F. Skinner accused cognitive science of being the creationism of psychology, because cognitive science accepts mental states as initiators of behavior.

I would insist on perusing his line of reasoning thoroughly before doling out a Golden Woo Award, though, as he is very subtle.

Once again, it seems the only support woos can find from scientists are people who didn't work in the relevant fields, or people who haven't had access to the best and most recent data, due to being dead. Since Skinner's death in 1990, there have been huge leaps in our understanding of the brain through neuroscience and improvements in technological imaging. The simple fact that Skinner talked about these questions as a subset of psychology speaks to how dated this mindset is, since studying the effects of the brain has moved firmly into the realm of biology and neuroscience.

Skinner's work in behavioral psychology is important, though certainly not without flaws and criticisms. However, if he posited that there was some other entity besides the brain that produced the effects we call the "mind," then his claims fail on the same lack of evidence that Egnor's do. Dualism posits the existence of an extra entity that is not supported by the evidence, which consistently points toward the brain being the agent of mental functions. If it is to be considered a viable model, it needs to be supported by positive and specific evidence.

However, if he posited that there was some other entity besides the brain that produced the effects we call the "mind," then his claims fail on the same lack of evidence that Egnor's do.

I'm not really familiar with Skinner's work, but I'm pretty sure that he rejected dualism entirely.

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